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There Is Enough Time to Do Everything!

Dr. Jasser Auda

In his well-known book, Al-Hikam (Words of Wisdom), sheikh Ahmad Ibn `Ataa’illah As-Sakandari says:

“Postponing good deeds until you have free time is an indication of an immature soul.”

In other words, there is nothing called “I do not have time.” The deeds we are talking about such as prayers, remembering God, reflection, all need time. However, sometimes one postpones them and says “I will do them tomorrow, next week, next month, next year, or next Ramadan.”

Ibn `Ata’illah describes this attitude as an indication of an immature soul, i.e. this person is demonstrating a folly of the self because you can do everything you want to do if you have a strong will and time will help you a lot.

However, it is a matter of priorities. You leave home in the morning and you have a specific number of hours to do a certain number of tasks. You will do what is important first, then what is less important. Then you decide to postpone the remaining tasks until tomorrow saying that:

{God does not burden any human being with more than he is well able to bear.} (Al-Baqarah 2:286)

If you have ten minutes, for example, and you have many things to do including the prayer, then you have to perform the prayer first. Sometimes worldly affairs take priority today, tomorrow, next week, next month, and religious affairs are always postponed. Even the prescribed acts of worship are not done by some people because they claim that they do not have time.

Such procrastination is unacceptable. Every Muslim should seize time and make the best use of it.

There is enough time to do everything. God will bless your time and work if you seize time and organize it. Seizing the time is not only important for managing worldly affairs, it is also important for managing religious affairs.

If you are in the habit of reciting a portion of the Quran or some dhikr (remembrance of God) everyday at a specific time and you have to go out for work, seize the time while riding the bus or the train and recite the Quran and mention God.

I know of a number of brothers and sisters who memorized the Quran while riding a bus or a train on their way to work or back home.

People in developed countries usually read a book or a story while riding a bus or a train. While revising this paragraph I was in the train in London. The train is crowded but it is very quiet. Everybody around me is either reading or writing even if they are standing in the train.

If people are making the best use of their time for worldly affairs, the Muslim should be very keen to seize his or her time for religious affairs.

One has to set his priorities and start with what is more important. God’s right should be carried out in the best way. According to Shariah rules, people’s rights and trusts are more emphasized than God’s abstract right.

This does not mean that we care about people’s rights and neglect God’s right. We should seize the time and strike a balance between the two rights. Procrastination is an indication of an immature soul which has been deceived by Satan. Almighty Allah says,

{ Until, when death approaches any of them, he prays: “O my Sustainer! Let me return [to life], so that I might act righteously in whatever I have failed [aforetime]!’’ Nay.} (Al-Mu’minun 23:99-100)

We ask Allah the Almighty to help us make the best use of our time in what pleases Him.

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About Dr. Jasser Auda
Jasser Auda is a Professor and Al-Shatibi Chair of Maqasid Studies at the International Peace College South Africa, the Executive Director of the Maqasid Institute, a global think tank based in London, and a Visiting Professor of Islamic Law at Carleton University in Canada. He is a Founding and Board Member of the International Union of Muslim Scholars, Member of the European Council for Fatwa and Research, Fellow of the Islamic Fiqh Academy of India, and General Secretary of Yaqazat Feker, a popular youth organization in Egypt. He has a PhD in the philosophy of Islamic law from University of Wales in the UK, and a PhD in systems analysis from University of Waterloo in Canada. Early in his life, he memorized the Quran and studied Fiqh, Usul and Hadith in the halaqas of Al-Azhar Mosque in Cairo. He previously worked as: Founding Director of the Maqasid Center in the Philosophy of Islamic Law in London; Founding Deputy Director of the Center for Islamic Ethics in Doha; professor at the University of Waterloo in Canada, Alexandria University in Egypt, Islamic University of Novi Pazar in Sanjaq, Qatar Faculty of Islamic Studies, and the American University of Sharjah. He lectured and trained on Islam, its law, spirituality and ethics in dozens of other universities and organizations around the world. He wrote 25 books in Arabic and English, some of which were translated to 25 languages.

Source: Aboutislam.net

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