Shia has insulted Fatima by calling her an Avengefull Women

Is it true the statement of the Shia scholars, that Fatima, the daughter of the Prophet, died in a state of Avenge against Sayyidina Abubakar, because of the Fadak land, her inheritance which was confiscated by Abu Bakr?

Dear readers!

Is it appropriate that Fatimah who received the title Sayyidatu Nisa 'Ahlil Jannah had a grudge against others? especially to those who really contributed to his father?

Because as we know, that Fatima is the daughter of the Prophet who has received direct education from the Prophet, so there is no doubt that Fatima has inherited the good qualities of her father, such as Al Akhlaqul Karimah (noble character), Al'afwu'indal magdirah. (giving forgiveness when he can avenge) and Husnuddhon (thought well) and other good qualities of the Messenger of Allah.

She was known as Fatima as a person with noble character, good manners, not arrogant but humble, even though she was the daughter of a Prophet. He is friendly and gentle in his speech. Big-spirited, graceful and forgiving and do not have a sense of ghil (feeling of displeasure with others). So it is very fitting that he got the title Sayyidatu Nisa 'Ahlil Jannah. For among the signs of the inhabitants of heaven is that they do not have a sense of revenge. Therefore we cannot accept it if someone says that Fatima died in a state of grudge against others, due to worldly affairs. It is an insult and an accusation to the beloved daughter of the Prophet.

She is also known to be honest and does not like to lie, as testified by Aisha. Where Aisha once said: "Ask Fatimah, because she doesn't like lying." Besides all that, Fatima was very patient in accepting all the tests and was happy and tawakkal for her destiny. Even though his economy was in a state of deprivation, he accepted it happily. Even though she is the daughter of a leader.

That is among the noble traits of the Prophet's daughter, and what we convey above is the belief and testimony of the sunni, therefore we cannot accept the writings of the Shiah scholars which resulted in discrediting Fatima.

Thus, we can confirm that Fatima may not have a revenge character, because the character of revenge is not in the nature of Ahlu Jannah, but for sure she has a forgiving nature.

Therefore, the words of revenge in the Shiah story are an insult to Fatimah.

As for the issue of the land of the Prophet's inheritance, Fatima and Imam Ali as well as the wives of the Prophet and his uncle Abbas have accepted the decision of Caliph Abu Bakr well, because this decision was in accordance with the orders of the Prophet. Likewise, this decision had taken effect at the time of Caliph Umar and Caliph Uthman. Even during the time of Caliph Ali bi Abi Talib, Imam Ali continued to enforce this decision.

If the decision of the Caliph Abu Bakr by Imam Ali was deemed untrue and violated religion, he would have changed it and surely the inheritance would be handed over to its owners. But its not. Imam Ali continued Abu Bakr, Umar and Uthman decision.

This was the decision of Caliph Abu Bakr regarding the legacy of the Prophet

The basis for the decision of Caliph Abu Bakr was the Prophet's hadith which reads:

"We the Prophets do not inherit, what we leave becomes sadaqoh." (Narated by Bukhari)

In the hadith books it is stated that among those who narrated the hadith were Imam Ali, Sayyidina Abu Bakr, Sayyidina Umar, Sayyidina Usman, Sayyidina Abbas (the uncle of the Prophet) and several other friends and the wives of the Prophet.

On the basis of this hadith, the legacy of the Prophet in the form of a plantation in Fadak is controlled and managed by the government (Khalifah).

Furthermore, Caliph Abu Bakr used the produce from the garden for the needs of the Prophet's family and some of it was given to the poor.

Which is in accordance with what the Prophet did during his life. Therefore Fatima and Imam Ali and others accepted the decision of the Caliph Abu Bakr.

What is surprising and becomes a question mark is why in the Fadak issue, the Shia scholars always make Fatima the perpetrator in the Fadak problem, even though she's not the only one who has an interest. Why not Abbas (Rasulullah's uncle) or why not Rasulullah's wives?

Why in the stories made by Shia scholars they have Fatima characteristics with words of revenge, hostility, quarrels, threatening others, demanding inheritance, demanding the caliphate, not wanting to be seen when they die, not wanting to be pray when they die and so on.

Didn't they read the testimonies and testimonies of many of the Sahaba listed in the Ahlus-Sunnah books that Fatima had a noble character, she said softly, was forgiving, generous, and had no ambition to seek wealth let alone position. Instead, he asked Allah to be classified with the poor, as his father Rosulullah. He truly inherited the noble qualities of Rosulullah.

Therefore, Fatimah was very loved and respected by the companions, as Khafilah Abu Bakr said, that the Prophet's family was loved more than his family.

It should be noted that the gifts of the Caliph Abu Bakr to Ahlul Bait were far greater than the yields of Fadak's garden. Hence the relationship between Khafilah Abu Bakr and Ahlul Bait was very good. Even the relationship between Siti Fatimah and the wife of Khalifah Abu Bakr (Asma 'bint Umais) was like that of brothers. So when Fatima died, it was Asma 'bint Umais who bathed her on the basis of her will.

In addition to the words of revenge above, actually the Shia scholars often insulted Fatima, where they often made stories that illustrated that Fatima had a feeling of sentiment or hostility towards sahaba,  especially towards Khafilah Abu Bakr.

Suppose they say:

- Fatimah was hurt by the sahaba, because they appointed Abu Bakr as Caliph and did not choose her husband (Ali bin Abi Talib).

- After Abu Bakr was elected as Caliph, Fatima went around meeting tribal leaders to seek support for her husband (Imam Ali).

- Fatima did not want to take allegiance to Caliph Abu Bakr, because she was considered to have taken away her husband's caliphate.

- Fatimah's death was due to thinking about her property that was confiscated by Caliph Abu Bakr

What they accuse, is one of their lack of teachings against Fatima and is a huge slander, which must be redeemed by the accuser by reading the shahada again (tajdiid) and having to read a lot of istighfar.

This is because of what they accuse, very contradicting the nature of the Prophet's daughter who is very gentle and forgiving and full of compassion for her fellow Muslims. Especially against people who first believed in Allah and His Messenger. So that according to the ayah taught by Allah in the Al-Qur'an which reads:

"O our Lord, please forgive us and our brothers who have believed before us, and do not allow envy in our hearts towards those who believe. O our Lord, verily You are Most Compassionate, Most Merciful. "

 (Surah Al Hashr: 10)

That is a little bit about the Shia stories which, when we observe, actually discredit Fatima.